نشریه مطالعات قرآن و حدیث
سال چهاردهم شماره 1 (پیاپی 27، پاییز و زمستان 1399)

Ayatollah Javadi Amoli is one of the most prominent students of the Allameh Tabatabaier School of Interpretation, the author of "The Interpretation of Al-Mizan". He joined the Order of Interpretation by writing a commentary titled "Tasnim". Interpretation, while sharing many with al-Mizan in philosophical and mystical contexts, has used the same method of Allamere, the "Interpretation of the Qur'an to the Qur'an". Tasnim's interpreter, despite his master's praise and admiration for the excellence of the Quran's interpretation of the Qur'an, has found an angle in the interpretation of some basic verses and beliefs with the commentator al-Mizan. Reflection in differentiating the interpretive views of these two commentators helps us to reach the finer points of the Qur'anic interpretation of the Qur'an. Weaknesses that originate either in failing to explain how to apply this method, or in observing the nature of the ijtihadic nature that requires the use of reason at all stages of interpretation.

In the sources of Ahl al-Sunnah narration, it is narrated from "Ahnaf ibn Qays" that he was going to help "Imam Ali (as)" in the battle, in the middle of the way, "Abu Bakrah" dissuaded him from doing so and based his reason on the Prophetic narration (hadith) said, " When the Muslims meet their swords, then the murderer and the dead one in the fire.” The republishing of the Prophetic narration in the mentioned incident has damaged the wars of Imam Ali (as) and the radiant manners and infallibility of this Great Imam, so it seems necessary to examine and validate this narration. Studies show that the prophetic narration of the conflict between two Muslims in Sunni sources has not been accurately recorded, because the omission of the provision "on non-tradition of Prophet (‘ala qayr al-sunnah)" - intentionally or inadvertently - causes a conflict with the verse "Whenever two factions of believers fall out with one another", its cause of the descent ('asbab al-nozul), and the conflict with the prophetic narrations that has been confirmed by the wars of Imam Ali (AS) and the narrations of "aggressor army (Fe’at Baqiah)". Also, its unscientific application to Amir al-Mu'minin by people such as Abu Bakrah, who were influenced by the discourse space called Fitnah (sedition) at the same time as the assassination of the third caliph and his Imamate, can be seen as an excuse for not believing in Amir al-Mu'minin. In this way, they could pretend that the above-mentioned prophetic narration was an excuse for the non-allegiance and lack of help of the Amir al-Mu'minin in their wars. Also, this distorted narration from the prophetic narration and its republishing during the Imamate of Imam Ali (as) in the discourse space of Bani Umayya along with similar narrations could have distorted the manners of that Great Imam, that republishing of this narration in the third centuries (AH) and after that especially in Sunni sources is questionable.

Considering the psychological characteristics of human in God's dealings with the servants, including in the outline of the commandments, is one of the things that can be found in different verses of the Holy Quran. There are latent psychological implications in Quran, moreover being matters and psychological keywords in that. As a result, it is necessary, that interpreter provide a detailed and specialized explanation of them and finally extract the teachings of the psychology of the Qur'an. psychological interpretation is one of the interpretive tendencies in which the interpreter that having the psychological orientation look all of verses and whit using interpretive source, present the ideas of the past in psychology, produce new ideas and systematization that based on psychology, interpret the psychological implications in Quran, The present study aimed to investigate the Principles of psychological interpretation of the Holy Quran. research evidences indicate "being psychological verses in Quran", "validity of Interpretations of Quran", ''the certain theories, accepted symmetry in Interpretations of Quran'', "preference of certain theories than surface of verses", the consideration of human psychic statuses in the Divine Word"," Being multi-dimensional of the teachings of the Qur'an" and "the actual pointing of the Qur'anic theories" as the principles of the psychological interpretations

Traditions from the Shiites have considered "spiritual dowry" for Hazrat Fatima (PBUH) in spite of the expression of a common and material dowry, which indicates a kind of gift from God. Part of the world and part of the waters of the seas and rivers are among these spiritual truths. The authenticity of the narrations and the collection of evidences show that this gift is acceptable as it is customary for a couple and is considered common. However, it is disputed that the provisions of this dowry have been given to them by God, so the justification of these hadiths for "spiritual dowry" is not clear. The results of the present study indicate that these hadiths with the mentioned content in books such as Kafi Sheikh Kolaini and Al-Hedaya Al-Kubra of Khasibi as index books in quoting these hadiths, while requesting a position for the position of Hazrat Fatima (PBUH) and the existing weakness due to existence. Exaggerated narrators, as well as established conflicts or contradictions, do not seem to be jurisprudentially correct. At the same time, its origins can be traced back to Israelis in Sunni sources quoting Ka'b al-Ahbar and other like-minded people who have doubled the virtues of some rivers and seas. With an analytical-critical approach, this article tries to critique the document and all its methods in Shiite sources and tries to analyze and evaluate them by exploring other sources and finding the frequency and types of hadith and history

Hadiths of the Being newer of narrations are a group of Hadiths whose number reaches up to five. These Hadiths indicate the presentation of a Hadiths whose issuance is contradictory after the Hadiths and is called newer. Some narrators and jurists and legal have considered this group of Hadiths as the reason for the preference of the narrator over the conflict of news, and on the contrary, most of the elders have argued in these narrations and have not accepted their implication. The aim of the present study is to find the true meaning and main message of these Hadiths with a descriptive-critical approach. In this research, first, the document of Hadiths has been analyzed in a new way and most of them have been recognized as invalid. Then, an attempt has been made to critique and evaluate their implications; in this section, with scientific confrontation and consideration of in-text and extra-textual evidence, seven controversies regarding the content of the first category narrations and three disputes over the second category narrations have been introduced. The presentation of the hadiths has been organized and criticized. Then, the space for issuing this group of narrations has been analyzed and examined, and according to the words of the researchers and in terms of text, content and how to deal with the Hadiths in these Hadiths, it has been considered as a factor of conflict. The findings of the research indicate that the implication of the narrations and the way of issuing them is other than resolving the conflict and paying attention to the main message of these Hadiths has a key role in the science of Hadith.

Islam's comprehensive, deep, and realistic focus on society and social affairs, if not unparalleled, is undoubtedly a unique issue in the history of mankind. The issue of companionship has a direct effect on a person; either a good and positive effect, or a bad effect. The influence of the element of social communication on the doctrinal as well as the practical dimension of man is an undeniable and vital role. Considering the many narrations included in the issue of companionship or Loneliness, this article intends to answer the following questions: Does the association & companionship have a limit in terms of narrations or is it extensive? And in what cases is it better for a person to be isolated than to be in society? We have many traditions in this issue that we have tried to study them using the method of "thematic analysis" for drawing a network of their extensive themes. By analyzing the information and narrative data on this issue, a total of 23 important themes are mentioned, which are classified into two absolute and relative categories, and research findings show that The superiority of companionship or Loneliness is not in question; but What matters is one's religion should be preserved; Whether through companionship or Loneliness or seclusion.

The present assessment is the product of a comparative analysis to rank 46 influential quranic science sources published during the first to the contemporary centuries with a stress on determining the effectiveness coefficient of each factor in comprehensive quranic science writing and edition. A qualitative research methodology was adopted based on the coding and categorizing approaches. Data were analyzed using comparative and casual narrative technique. Transformation circumstances and requirements were observed following literature review and surveying authors, and 75 concepts were ultimately extracted. Eighteen criteria were intended as comparison indices upon open and axial coding steps were completed. In selective coding step, ten, three, and five main categories with respectively high, intermediate, and low (or ignorable) coefficients of effectiveness were extracted. Performance (score: 84), the impact of author's character and individual dignity on writhing (score: 79), and the book content (score: 73) ranked as the first three effective categories influencing comprehensive quranic science sources transformation. The first and third categories were related to the identity and the genuineness of comprehensive book text, respectively, while the second category was based on the author's internal characters. Identity and the genuineness of comprehensive quranic book text were finally intended as the most fundamental categories.

Undoubtedly, one of the best and most authoritative ways to draw a pattern of Islamic lifestyle is to refer to the Holy Quran as a guidebook for humanity. This book has given instructions for human beings in both worldly and otherworldly parts. Regarding the encounter with the Holy Quran, it seems that the best way to discover and extract the Islamic lifestyle is to use the semantic method and identify the semantic relationships between Quranic words. If it is possible to discover and explain the meaningful semantic relationships between Qur'anic words and concepts, then many new questions can be answered. One of the most important Qur'anic words that express concepts about the Islamic lifestyle is the words "peace" and "night", which in this study to identify the concepts and semantic relationships between them, the method of "structural-descriptive semantics" has been used. The research findings indicate that there are three concepts of "worship", "rest" and "marriage" as a semantic link between the two words "night" and "peace" that the lifestyle pattern in the three areas of relationship with God, relationship Draws with oneself and relationships with others.

The role of Qera't science (knowledge of reading the Quran) and its direct effect on the interpretation of the verses of the Holy Quran is undeniable. Therefore, the issue of Qera't has always been of interest to the quranic researchers. One of the important aspects in the matter of Qera't is to study the approach of the scholars of the first centuries AH to Qera't, especially their approach to today's common reading (Hafs's narration from Asim's qera't) which can be considered as a historical approach to this reading. Although Akhfash is one of the greats of Arabic literature and the general trend of his book, The Meanings of the Qur'an, is to pay attention to literary issues, in the direction of literary discussions, he has also paid close attention to the issue of reading which we can achieve his principles in the matter of Qera't and his criteria in accepting or choosing a Qera't By researching it. An examination of Akhfash's performance in the face of Hafs's narration from Asim's qera't also shows that , first of all, In prefering and choosing of a recitation, he has repeatedly chosen a recitation contrary to the Hafs's narration and secondly, some authors' Inference from some phrases such as "qera'tolAmmah" (The Public reading) in Akhfash's book is incorrect and contrary to explicit historical reports. that Inference that interpreted the phrases as a common and independent reading among the people. In addition, such phrases are sometimes used contrary to today's reading (Hafs's narration from Asim's qera't).

Tawhid is one of the most dangerous areas with a large number of difficult traditions, forcing Shiite scholars to try to avoid the conflation of traditions. The discussion of how to obtain the knowledge of God the Almighty is one of the topics that fall into this scope, because the overarching concept of its traditions implies the confinement and exclusivity of the knowledge of God the Almighty, and the incapacity of man to acquire it. By analyzing the documents of these narrations, addressing the source and writing of each hadith, analyzing the validity of the sources and recognizing and comparing the scholarly accounts of the scholars, the present study attempts to explain the transcendental and transcendental approaches of narrators in a descriptive-analytical manner. Solve the problematic traditions in this field, the result of which is to adopt "acceptance, deterrence, and denial" approaches. Being innate and granting the starting point of knowledge by God Almighty; Knowing God merely as the prerequisites of knowledge; Giving God full knowledge of knowledge and accessing excellent degrees of guidance are concepts that believe in the problem of man's position of authority and effort and how He justly solves the Almighty God in these traditions, and himself points to the existence of a consensus between the two rationalist and transcendent specters of scholars.

Regional, ethnic and religious conflicts have targeted the unity of Islamic countries and caused divergence in relations between Islamic countries. However, from the Qur'an's point of view, the issue of "brotherhood" is one of the essential issues among the Muslim Ummah, and the Qur'an emphasizes not only the convergence of Muslims but also their convergence with other nations of the world. In this study, in addition to investigating the reason for the revelation, interpretation and context of the ninth verse of Surah Al-Hujurat and other related verses, the proposed solutions of the Qur'an in this regard are explained. The output of the research is that from the perspective of the Holy Quran, the relations of Muslims with everyone are based on the advice of kindness, installment and justice. However, in the social relations of Muslims with each other, in addition to the aforementioned points, the issue of brotherhood has also been emphasized.

Order and coherence in the Holy Qur'an have long been considered by many thinkers in the Islamic world, and theories such as "Theory of Order" and "Theory of Thematic Unity of the Qur'an" have been developed in this regard. Even today, based on the theory of textual coherence, in the methodological studies of the text, we can examine the factors that connect the components of the text and cause its coherence and coordination. Accordingly, in the present article, the relationship between the metaphorical expressions of the Qur'an based on the theory of conceptual metaphor was examined and the cognitive analysis of the conceptual metaphors of distance, size and motion, three types of coherence: coherence under one macro metaphor, coherence between several aspects of a concept. Individual and combined coherence showed metaphors. Then, based on the theory of text coherence, it was found that these metaphors, as cohesive nodes, represent a kind of semantic connection between the components of the text that protects them from disruption, inconsistency in the subject. The overlap between the goals of the metaphors showed how the metaphorical language of the Qur'an has integrated all its concepts and ideas in the direction of its main goal. This metaphorical coherence extends the continuity of the verses from the scope of the suras to the whole text and expresses the literary miracle of the text from a new angle.